Israeli

Editor's note: This recipe was created by chef Einat Admony for an Israeli Passover menu. These fragrant birds, glazed with a Persian-inspired sauce, are delicious paired with the Swiss potato pancakes called rösti. However, if you're not making them for Passover (or if you're Sephardic and don't avoid rice on this holiday), you could go a more traditional route and serve them over basmati rice flavored with nuts and dried fruit.

Editor's note: This recipe was created by chef Einat Admony for an Israeli Passover menu. This tangy salad is an interesting departure from baba ghanoush, and makes a terrific Passover starter when served with matzoh. You'll want to begin preparing it a day ahead, since it has to marinate overnight.

Editor's note: This recipe was created by chef Einat Admony for an Israeli Passover menu. This recipe uses fresh beets — not canned — to give the broth more flavor. It's a good idea to wear gloves when peeling and slicing the beets, but if your hands get stained, wash them right away with hot soapy water and the color should come off. If you like, additional grated horseradish can be added as a garnish.

Editor's note: This recipe was created by chef Einat Admony for an Israeli Passover menu. This is one of those desserts that magically improves as it sits — you could serve it after one day, but it's even better on the third day, as the matzoh soaks up the lemony syrup. To avoid a cloying rose flavor, be sure to use rose water (available at Middle Eastern markets and adrianascaravan.com), not rose syrup.

Editor's note: The recipe and introductory text below are excerpted from Joan Nathan's book The Foods of Israel Today. Nathan also shared some helpful cooking tips exclusively with Epicurious, which we've added at the bottom of the page. To read more about Nathan and Israeli cuisine, click here. I remember with pleasure the Turkish Spinach burekas we ate every Friday morning when I worked in the Jerusalem municipality. The ritual was as follows: Simontov, the guard at the front door downstairs, would appear carrying a bronze tray with Turkish coffee and the heavenly, flaky pastries filled with spinach or cheese, called filikas in Ladino. It is rare today to have such delicious burekas, in Jerusalem or anywhere else in Israel. Most of the dough is commercially produced puff pastry, much thicker and less flaky than the homemade phyllo used to be. A few places, like Burekas Penzo in Tel Aviv (near Levinsky Street), which has been making the pastries by hand in the Turkish style for more than thirty years, produce a close second to those I remember from my days in Jerusalem. Various Ladino names like bulemas and boyos differentiate fillings and distinguish a Jewish bureka from a Turkish one. If you can find the thick phyllo dough, that works well. Otherwise, try this. My fifteen-year-old makes and sells them for fifty cents a piece. They are great!

Editor's note: The recipe and introductory text below are excerpted from Joan Nathan's book The Foods of Israel Today. Nathan also shared some helpful cooking tips exclusively with Epicurious, which we've added at the bottom of the page. To read more about Nathan and Israeli cuisine, click here. According to the Ten Commandments, "On the seventh day thou shalt rest," which means that no cooking can be done on the Sabbath. This tradition is the reason Israel is truly the center of the world for cholent, an overnight stew. Almost all Jewish families have brought their own unique versions — with Hungarian smoked goose breast, Brazilian black beans, Moroccan rice, Bukharan turkey giblets and raisin-stuffed cucumbers, or Polish barley and meat. A dish that has experienced a rebirth even among secular Israelis in the last few years, cholent is often served as a centerpiece main course for parties, usually blending several traditions in one exciting creation. Eons ago, needing a dish that could be kept warm for the Sabbath, Jewish cooks came up with an overnight stew, the ingredients for which varied depending on where they lived. The stew was tightly sealed, often with a paste-like dough, and cooked before the Sabbath began, then left overnight in the embers to warm until the next day. During World War II, before Israelis had proper ovens, the cholent often was simmered over the small flame of a kerosene stove, the lid covered with two heavy bricks. The word cholent comes from the French chaud, meaning "warm," and lent, meaning "slow." In Israel, it is also called hamim, Hebrew for "warm." Like outdoor grilling, preparing cholent seems to have become the Israeli man's domain. It is served on every Israeli army base on Saturday, even in small military units on their own at lookout posts throughout the country, since the army, which officially observes the dietary laws, must serve a traditional Sabbath meal. This Hebronite hamim recipe was given to me by Amnon Lipkin Shachak, a former Israeli army chief of staff. He combines the Ashkenazic basic beans and barley with Sephardic sausages and the long-cooking eggs in their shells called huevos haminadav to make an innovative Sabbath dish from Hebron, the city from which part of his family hails. According to him, the recipe changes each time he makes it, depending on what he can find in the cupboard. This version requires kishke (a traditional delicacy made of flour and fat stuffed into sausage casing, today obtainable from Jewish specialty stores) and the robust and highly aromatic eastern Mediterranean spice combination of baharat (see Tips, below).

Editor's note: The recipe and introductory text below are excerpted from Joan Nathan's book The Foods of Israel Today. Nathan also shared some helpful cooking tips exclusively with Epicurious, which we've added at the bottom of the page. To read more about Nathan and Israeli cuisine, click here. Sometimes called Turkish Salad, this typical Israeli salad, served at almost every meal, has many variations. But one thing remains the same: the tomatoes, onions, peppers, and cucumbers must be cut into tiny pieces, a practice of the Ottoman Empire. Two types of cucumber are common in Israel: one, like the Kirby cucumber, goes by the name of melafofon in Hebrew and khiyar in Arabic; the other, called fakus in Arabic, is thinner, longer, and fuzzy, and is eaten without peeling.

Every Israeli has an opinion about falafel, the ultimate Israeli street food, which is most often served stuffed into pita bread.

Almost every restaurant in Israel features turkey schnitzel on the menu. Most homemakers buy it breaded and frozen and serve it preceded by hummus, tahina, and other salads for a quick main meal. As I went from table to table throughout Israel, I found the dish to be more or less the same, prepared with spice combinations that vary depending on the ethnic background of the cook. Yemenite Jews, for example, add garlic, cumin, turmeric, cardamom, and hawayij. Polish cooks often use matzoh meal. A classic schnitzel includes both butter and oil, which has been changed to just oil in Israel. Even in remote corners of Latin America, restaurants try to woo Israeli travelers by putting up signs in Hebrew saying WE HAVE SCHNITZEL.

A typical Israeli breakfast selection would include this salad (either already prepared or with the vegetables available), the pita bread, and Za'atar along with fresh goat's — or cow's — milk cheeses, yogurt, hummus, hard-boiled eggs, olives, and avocados (in season).

Borekas -savory pastries made of phyllo dough- are part of the culinary heritage of Israeli Jews of Turkish and Bulgarian backgrounds. Falafel is the most popular street food in Israel, but borekas run a close second. This sophisticated version of the dish makes a delicious appetizer.

Residents of Maghreb use semolina to make tiny pasta pellets called kesksu in Arabic. Unlike pasta made with other types of wheat flour, pasta made from semolina does not become mushy during cooking. The old-fashioned way of making these pellets is to mix semolina flour with water, roll the dough into tiny balls, sift it over a medium-meshed wire sieve to remove any excess flour, then steam the final product over boiling water or a stew. Instant couscous, available at most supermarkets, is prepared by adding boiling water. Although not as fluffy as the classic type, it is more than acceptable for seffa and easy to prepare. Israelis make a larger form of couscous, which is lightly toasted; do not substitute for the regular type. In the Maghreb, couscous is both everyday fare—served in most households, both rich and poor, several times a week—and a food for special occasions. It is most commonly used as the base for flavorful meat, poultry, fish, or vegetable stews. For special occasions, however, it is sweetened and topped with dried fruits and nuts. Seffa is also made by mounding couscous on a platter and sprinkling sugar on top instead of stirring it. Seffa with dried fruits is a traditional Moroccan Hanukkah dish. For Rosh Hashannah, it is sprinkled with pomegranate seeds or small grapes. On Tu b'Shevat and other special occasions, it is garnished with datils rellenos (stuffed dates) and dried fruit. Moroccans prefer desserts rich and sugar, and their seffa is generally sweeter than Tunisian versions.

Joan Nathan's The Foods of Israel Today is full of intensely flavored recipes, such as this salad. Grab a copy now, while so many fresh vegetables are available.

Called chakchouka, this specialty is perfect for brunch, lunch or even a quick supper.Traditionally, it is prepared with a slender, spicy beef or lamb merguez sausage, and a soft bread is used in place of a fork to "grab and eat".